Algoritim ɗin Kusanci: Yadda ‘Boyfriend on Demand’ na Netflix ya zama dystopia mafi kayatarwa ta 2026

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SUNAM PARK
By 수남 공원 editor-in-chief

Nazari kan mai da zuciyar ɗan Adam haja, samarin soyayya na VR, da azabar soyayyar AI da ke ɓoye

Algoritim ɗin Kusanci: Yadda ‘Boyfriend on Demand’ na Netflix ya zama dystopia mafi kayatarwa ta 2026 [Magazine Kave=Park Sunam]
Algoritim ɗin Kusanci: Yadda ‘Boyfriend on Demand’ na Netflix ya zama dystopia mafi kayatarwa ta 2026 [Magazine Kave=Park Sunam]

[Magazine Kave=ɗan jarida Park Sunam] A al’ummar zamani, al’adun jama’a ba nishaɗi kawai ba ne; suna aiki a matsayin babbar cibiyar tunani (Psychological Infrastructure) da ke nuna damuwa da gibin da al’ummar wani zamani ke ji tare. Wasan kwaikwayon K-drama mai sassa 10, ‘Boyfriend on Demand’, wanda Netflix ya fitar a duk duniya a ranar 6 ga Maris, 2026, a zahiri ya yi kama da barkwancin soyayya mai sauƙi da daɗi da aka gina kan zahirin kama-da-wane (VR) da basirar wucin gadi (AI). Masu kallo a duniya da manyan kafafen watsa labarai na sha’awar yadda Jisoo ta BLACKPINK (a matsayin Seo Mi-rae) da Seo In-guk (a matsayin Park Gyeong-nam) ke jituwa cikin sauƙi da annashuwa, da kuma tarin fitattun baƙin da suka fito a wasan, waɗanda suka ƙawata kallonsa.

Sai dai ɗaukar wannan aiki a matsayin ‘soyayyar kama-da-wane mafi kayatarwa ta 2026’ kawai, karatu ne na sama-sama da ke watsi da alamomin zamantakewa masu firgitarwa da ke ɓoye a ƙarƙashinsa. ‘Boyfriend on Demand’ shirin nazarin zamantakewa ne da ke binciken keɓantacciyar zuciyar ɗan zamani, wadda tunanin jari-hujja ya sake fasalta, tare da zama tatsuniya mai duhun makoma da ke gargaɗi kan yadda fasaha ke mayar da motsin zuciyar ɗan Adam haja tare da sarrafa shi.

Ƙarshen Eros da tsarin biyan kuɗin wata-wata ya haɗiye: ruɗin riba ba tare da haɗari ba

Jarumar labarin, Seo Mi-rae, furodusa ce ta webtoon da ta tsunduma cikin matsananciyar gajiyar aiki. Matsi a wurin aiki, wa’adin kammala aiki marar yankewa, da kuma tsammanin da al’umma ke ɗora mata sun ƙarar da ƙarfinta na motsin rai. Maimakon shiga soyayyar gaske mai wuyar hasashe, sai ta biya kuɗin wata-wata ta shiga shirin kwaikwayon soyayya na kama-da-wane da za ta iya sarrafawa gaba ɗaya. Abin lura shi ne, aikin Seo Mi-rae a matsayin furodusar webtoon shi ne tsara da samar da ‘soyayyar ƙage’. Ma’aikaciyar da ke sayar wa wasu mafarki ba ta da ƙarfin ɗaukar kowace irin kusancin zuciya a rayuwarta ta gaske, har sai da ta dogara ga wani mafarki na fasaha mafi zurfi, wato sabis na VR na biyan kuɗi. Wannan salo na labarin yana alamta matsananciyar nisantar da ma’aikata daga kansu a tsarin aikin jari-hujjar zamani.

Kamar yadda masanin zamantakewa Eva Illouz ta nuna, a al’ummar zamani motsin rai ya haɗu da dabarun jari-hujja har ya zama wata babbar kasuwa. ‘Boyfriend on Demand’ ya nuna duniya inda wannan ‘jari-hujjar motsin rai’ ta kai ga cika. Idan soyayyar da ta gabata tafiya ce da ke tattare da haɗuwar bazata, ƙaddara da raunin da ba makawa, ga ’yan Adam na 2026 kusanci ya koma sabis na ‘biyan kuɗin wata-wata (Subscription)’. Ga ɗan zamani da ke ƙoƙarin tsira da riƙe sana’arsa a al’umma mai tsananin gasa, ƙulla dangantaka da wani da sasanta saɓani ‘jarin mai babban haɗari (High-risk investment)’ ne mai tsada ƙwarai. Ga waɗanda ake kira ‘tsarar Sampo’, waɗanda suka yi watsi da soyayya, aure da haihuwa, soyayyar kama-da-wane ta zama zaɓi mai cikakkiyar ma’ana ta fuskar tattalin arziki: tana rage wahalar kula da motsin rai, tare da amfani da algoritim wajen ƙara gamsuwar zuciya.

Daraktan Kim Jung-sik ya bayyana cewa ya fara wannan aiki da tambaya mai sauƙi, “Me zai faru idan ana iya biyan kuɗin wata-wata don samun soyayya?” Lakabban sassan da marubuci Namgoong Do-young ya tsara da kyau sun tabbatar da wannan tunani. Teburin da ke bi yana nazarin ma’anonin zamantakewa da lakabban sassan ƙarshen wasan ke ɗauke da su. Lalaben sashe na 4, ‘Babu Haɗari, Riba Mai Yawa (No Risk, High Return)’, shi ne babban jigon da ya ratsa wasan. Soyayyar kama-da-wane ta biyan kuɗi ta dasa tunanin jari-hujja na ƙara riba sosai a cikin mafi sirrin ɓangaren motsin zuciyar ɗan Adam. Mai amfani yana toshe ‘haɗarin (Risk)’ samun rauni tun daga tushe, ya karɓi ‘ribar (Return)’ farin cikin soyayya cikakke da algoritim ke bayarwa kawai. Amma idan aka yi amfani da fahimtar masanin falsafa Byung-Chul Han, dangantakar da aka shafe rashin tabbas na ɗayan mutum, wato ɓangarensa mara daɗi, har sha’awar kai kaɗai ke bayyana babu tangarɗa, ba soyayya ta gaskiya ba ce. Wannan kawai wata siga ce ta son kai kamar soyayya da hoton kai a madubi; a ƙarshe, hoto ne mai ban tsoro da ke sanar da ‘ƙarshen Eros (The End of Eros)’, wato soyayyar da ke faɗaɗa duniyar mutum ta hanyar karo da wani. A duniyar da gogayyar da ke tasowa idan abokin soyayya ya bayyana a matsayin mutum mai wuyar hasashe ta ɓace, soyayya ta koma kayan jin daɗi na saye.

Zamantakewa marar daɗi da sarrafawa mara tangarɗa: rasa ɗayan mutum da digisexuality

Manhajar zahirin kama-da-wane ta ‘Boyfriend on Demand’ tana ba da kusan zaɓuɓɓukan samarin soyayya na kama-da-wane 900. A cikin shirin, maza masu kyawun gani irinsu Seo Kang-joon, Lee Soo-hyuk, Lee Jae-wook, Ong Seong-wu, har ma da mawaƙi Jay Park, sun bayyana a matsayin kamiltattun jaruman mafarki, kamar sarakuna, likitoci da jami’an sirri. Manyan kafafen watsa labarai na gabatar da wannan tarin fitattun baƙi a matsayin abin da ke ƙara wa wasan daɗin kallo, amma daga mahangar zamantakewa, su tarin ‘wasu’ ne da aka cire musu ainihin bambancinsu, waɗanda za a iya sarrafawa gaba ɗaya.

Mutanen zamani suna rayuwa a cikin al’ummar da tsananin gajiyar aiki ya mamaye. Ga ran da ta gaji, wani mutum a asali nauyi ne da ƙarin gajiya. Masoyi na zahiri zai iya yin fushi ba tare da gargaɗi ba, ya zubar da damuwarsa, ko ya sanar da rabuwar kai. Sashi na 3 ya nuna baƙin ciki da raɗaɗin da ke biyo bayan rabuwa cikin gaskiya har yana sa masu kallo kuka; ya kuma ƙunshi zurfin tunani kan yadda muke iya ƙin wanda muka taɓa ƙauna. Sai dai jarumar da ta sha irin wannan wahalar zuciya a zahiri, daga ƙarshe tana ƙoƙarin sarrafa abin da take ji a cikin ‘wuri mai aminci (Safe space)’ na manhajar. A gefe guda, kamiltattun samarin soyayya 900 na zahirin kama-da-wane kayayyaki ne na ‘ƙirar injiniya’ da ke nazarin siginar kwakwalwa da bugun zuciya domin samar da martani mafi dacewa nan take. Ba sa ɓata wa mai amfani rai; suna faɗin kalaman soyayya gwargwadon buƙatarta, kuma idan ba a ƙara buƙatarsu ba, suna ɓacewa cikin sauƙi da danna maɓallin fita daga manhajar.

A nan ne wannan nazari ya mayar da hankali kan ra’ayin ‘zamantakewa marar daɗi (Negative Sociality)’. Ainihin kwanciyar hankalin da mai amfani ke samu daga soyayyar kama-da-wane ba wai saboda akwai cikakken masoyi ba ne, sai dai saboda tana da cikakken ikon ‘soke (Cancel)’ dangantakar ko share ta ta hanyar zamewa (Swipe) duk lokacin da ta ga dama. Yanayin sadarwa mara tangarɗa, inda aka kawar gaba ɗaya da ‘ɓangaren marar daɗi (Negativity)’ na gogayya da saɓani, yana raunana ƙwarewar ɗan Adam ta mu’amala ta gaskiya da wasu. Algoritim ɗin da aka zaɓa don guje wa saɓani, sabanin manufar, yana mai da mutum tsibiri mafi keɓantuwa.

Zuwan ‘digisexuality’, inda fasaha ta wuce zama kayan taimakon dangantaka ta koma abokin soyayya da kanta, yana sauƙaƙa dangantaka matuƙa, amma yana barin wani gibi mai firgitarwa a bayan wannan sauƙi. Jin tsoron raunin da wasu za su iya jawo, a dakatar da rayuwa ta zahiri a gudu zuwa cikin duniyar da algoritim ya tsara, ba maganin tushen kaɗaici ba ne; wata dabara ce kawai mai ƙarfi ta guje wa matsalar a zuciya. Kusanci na gaskiya yana samuwa ne idan an raba rauni da juna, amma a dangantaka da AI, mai amfani kaɗai ke bayyana raunin zuciyarsa, yayin da AI ke tattara shi a matsayin bayanai. Wannan ya fi kama da nagartaccen tsarin sa barcin motsin rai da aka ɓoye da sunan soyayya.

Ka’idar ɓoyayyen mai ƙira (Mastermind): ainihin Park Gyeong-nam da soyayyar jari-hujjar sa ido

Yayin da sharhin manyan kafafen watsa labarai ya fi mai da hankali kan barkwancin juna da jituwa ta raha tsakanin Jisoo da Seo In-guk, a tsakanin magoya baya na duniya da al’ummomin Reddit ana ta tattaunawa kan wata ka’ida mai ƙarfi kuma mai girgiza tushen labarin. Ka’idar ta shafi ainihin ‘Park Gyeong-nam’, abokin aikin Seo Mi-rae a rayuwar zahiri kuma abokin hamayyarta, wanda Seo In-guk ke takawa. Tun kafin fara nuna wasan, masu shirya shi sun sha jaddada cewa Gyeong-nam “yana ɓoye sirrika masu ban mamaki (Surprising secrets) da za su girgiza motsin ran Mi-rae, duk da kamanninsa na mutum mai raini.” Seo In-guk da kansa ma ya yi nuni a taron ƙaddamar da wasan cewa “akwai babban juyin labari (Major plot twist) game da rawarsa a ƙarshensa.”

A kan wannan, masu kallo masu lura sun gabatar da ƙaƙƙarfan ka’ida cewa Park Gyeong-nam ba abokin aiki kawai ba ne, shi ne ainihin wanda ya tsara kuma ya ƙirƙiri shirin soyayyar zahirin kama-da-wane (‘Boyfriend on Demand’) (Mastermind), ko aƙalla mai kula da shi daga bayan fage. Wannan hasashe yana haɗa abubuwa da dama da suka yi kama da bazata a wasan cikin ma’ana. A farkon labarin, wani a cikin kamfanin Seo Mi-rae ya zaɓe ta kai tsaye a matsayin mai gwada manhajar a matakin beta; a masana’antar webtoon mai tsananin gasa, da wuya a ɗauka cewa zaɓen nata bazata ce kawai. Bugu da ƙari, hotunan wurin ɗaukar fim da suka taɓa bayyana sun nuna Seo In-guk, wanda yake ɗan duniyar zahiri a labarin, a wurin shakatawar bakin teku ɗaya da Lee Soo-hyuk ke ɗaukar fim a matsayin saurayin kama-da-wane. Wannan yana nuni da cewa yana shiga duniyar kama-da-wane a zahiri ko ta hanyar lambar manhaja. Ana kuma ganin akwai yiwuwar an tsara halaye da salon magana na samarin kama-da-wane bisa abin da Gyeong-nam ya lura Mi-rae tana so a zahiri (Modeled after him).

Idan wannan ‘ka’idar mai ƙira’ ta zama gaskiya, nau’in ‘Boyfriend on Demand’ zai sauya gaba ɗaya daga barkwancin soyayya mai daɗi da kwanciyar hankali zuwa labarin firgici na yanar gizo game da ‘jari-hujjar sa ido (Surveillance Capitalism)’, kamar yadda Shoshana Zuboff ta kira ta.

Me zai faru idan Gyeong-nam yana nuna ƙiyayya ga Mi-rae a wurin aiki, amma a ɓoye yana kallon bayanai ta kwamfuta yana nazarin muryar wane namiji ce ke jan hankalinta a duniyar kama-da-wane, da wace irin taɓawa ce ke sa bugun zuciyarta ya ƙaru? Wannan cikakkiyar alama ce ta al’ummar sa ido ta zamani, inda Panopticon na Jeremy Bentham ya faɗaɗa har zuwa mafi sirrin ɓangaren soyayya da motsin rai. Wasu na iya gabatar da wannan a matsayin soyayyar gaskiya mai cike da kunya ta wani mai son fasaha (Tech geek), ko soyayyar ɓoye. Amma a asalinsa, abin yana matuƙar kama da tsarin kwashe bayanai na jari-hujjar zamani: manyan kamfanonin fasaha (Big Tech) suna tattara mafi sirrin tarihin bincikenmu, inda idanunmu ke daɗewa, da bayanan bugun zuciyarmu ba tare da izini ba, don sarrafa sha’awarmu su turo mana kayayyakin da suka dace da ita.

A wannan mahanga, duk farin ciki, bugun zuciyar soyayya da hawayen da Seo Mi-rae ta samu a zahirin kama-da-wane ba sakamakon zaɓinta na ’yanci ba ne; sun zama shigarwar bayanai kawai da mai ƙira mai ganin komai, wanda ke riƙe da ikon algoritim, ya lissafa da kyau ya cusa mata. Masu kallo suna ganin yadda mallakar bayanai kaɗai da algoritim za su iya kutsa cikin soyayya, ɗaya daga cikin motsin ran ɗan Adam mafi nasa kuma mafi daraja, su kuma horas da ita. Wannan ba juyin labari kawai ba ne, zargi ne mai kaifi kan fasahar da ta mamaye 2026.

Nuna dystopia a hoto: ɓoyayyun alamomin fina-finai da dangantaka da duniyar ‘Black Mirror’

Masu sukar ayyukan fasaha a ƙasashen waje suna ɗora jigo da tsarin labarin ‘Boyfriend on Demand’ a kan tafarkin sanannen jerin labaran dystopia na Netflix, ‘Black Mirror’. Alaƙar tunanin falsafa tsakaninsu ta fito fili musamman idan aka kwatanta wasan da ‘San Junipero’, wanda ke magana kan ci gaba da rayuwa a duniyar kama-da-wane bayan mutuwa; ‘Hang the DJ’, wanda ya soki gazawar algoritim ɗin neman masoyi da ke sarrafa dacewar ma’aurata har ma da tsawon zamansu tare; da ‘The Entire History of You’, wanda ke adana duk tunanin dangantakar mutane a matsayin bayanan gani har ya zama abin ɗaure kai. Duk duniyoyin nan suna tambayar wata muhimmiyar tambaya ta falsafar wanzuwa: ta yaya ci gaban fasaha ke rage kusanci da motsin ran ɗan Adam zuwa gutsuttsuran bayanai, sannan ya lalata ɗan’adamtaka?

Maimakon darakta Kim Jung-sik da marubuci Namgoong Do-young su fito fili su nuna firgicin wannan dystopia, sun ɓoye shi cikin alamomi da aka shirya sosai a salon ɗaukar hoto da sassan labarin. Warware waɗannan ɓoyayyun abubuwa wani babban ɓangare ne na daɗin kallon wasan.

Na farko, akwai wayon amfani da gwargwadon faɗin allo (Aspect ratio) a duk faɗin wasan. Darakta Kim Jung-sik ya tsara gwargwadon allo ya bambanta da gangan tsakanin lokacin da Seo Mi-rae take cikin duniyar zahiri mai tsauri da takura, da lokacin da take cikin duniyar kama-da-wane mai kama da mafarki. Ba wai wannan dabarar hoto kawai ce don nuna wa masu kallo inda take ba; nasara ce ta bayar da labari ta hoto wadda ke sa su ji katsewar fahimta a daidai lokacin da iyakar kama-da-wane da zahiri ta rushe. Yayin da zuciyar Seo Mi-rae ke ƙara nisantar zahiri ta kuma ƙara dogara da duniyar kama-da-wane, bambancin gwargwadon allo biyun yana ƙara bayyana, kuma matsi na tunani da tsarin hoton zahiri ke haifarwa yana kai ƙololuwa.

Na biyu, akwai ma’anoni biyu na wurin Shangri-La Mactan a Cebu, Philippines, da ya bayyana a sashe na 1. A cikin jirgin ƙarƙashin ƙasa a tafiyar aiki mai kama da azaba, Mi-rae ta tuna hutun bazara mai haske da ta yi a bakin teku a Philippines. Tekun mai launin shuɗi-kore da allon da ke ɗauke da taken yawon buɗe ido na Philippines, “Love the Philippines”, sun bayyana a sarari. A zahiri, wannan kamar alamar kyakkyawar soyayyar abubuwan da suka gabata ce, sabanin rayuwarta ta yau mai wahala. Amma idan aka zurfafa daga mahangar jari-hujja, an nuna cewa ko ‘tunanin abin da ya gabata’ da take ɗauka a matsayin mafaka ba wani yanayi ne na halitta ba; wani wuri ne na kasuwanci da aka shirya kuma aka sarrafa gaba ɗaya, wato ‘babban wurin shakatawa na alfarma na duniya’ da manyan masu kuɗi suka gina da tsari. Tun da har soyayya da tunanin ɗan zamani na zahiri sun riga sun miƙa wuya gaba ɗaya ga tsarin sayayya na jari-hujja, wannan alama ce mai kaifi da ke nuna cewa daga ƙarshe ba za ta iya guje wa mataki na gaba ba: ‘sayen soyayyar zahirin kama-da-wane’.

Na uku, abin da ake amfani da shi don shiga duniyar kwaikwayon soyayyar kama-da-wane a wasan na’ura ce ta zahiri, wato ‘zobe (Ring)’, ba wayar hannu ko tabarau ba. A al’ada, zobe alama ce ta alkawari, haɗin kai da ɗaurewa. Wannan zoben dijital na shiga duniyar kama-da-wane ba kayan shiga manhaja (Login interface) kawai ba ne; yana aiki a matsayin ‘kayan sa ido da ake ɗaura wa ƙafa’ da kuma ankwa marar ganuwa da ke ɗaure mai amfani da tsarin. Mai amfani yana da tabbacin cewa ikon fita daga manhajar yana hannunta koyaushe, amma yayin da take jaraba da dopamine da algoritim ke haifarwa da cikakkiyar gamsuwar zuciya, daga ƙarshe ba za ta iya cire zoben da kanta ba. Seo Mi-rae, furodusar da take sarrafa duniyar webtoon da take tsarawa, a hankali tana rasa iko a cikin shirin kwaikwayon, tana zama tamkar ‘jarumar webtoon da wani dabam, wato mai ƙira, ya tsara’. Wannan shi ne hoton kan ɗan zamani mafi firgitarwa da ban tausayi: rasa ikon kai da koma wa abu kawai a cikin wani babban tsarin bayanai.

Kasuwar kaɗaici da bayanai ke tabbatarwa: saurin bunƙasar masana’antar abokan zama na AI a duniya

Dalilin da ya sa ‘Boyfriend on Demand’ ya yi tasiri a duniya har masu kallo da yawa suka ji yana magana a kansu shi ne cewa wannan soyayyar dystopia mai cike da baƙin ciki ta 2026 ba ƙage ce da ke zaune a cikin allo kawai ba. ‘Annobar kaɗaici (Epidemic of Loneliness)’ ta duniya ta riga ta zama ɗaya daga cikin manyan abubuwan da ke tafiyar da tattalin arzikin zahiri. Bayyanar Tinder a 2013 ta sauya masana’antar neman masoyi ta intanet ta hanyar sauƙaƙƙiyar zamewa hagu ko dama, har kasuwar ta kai dala biliyan 6.18 a 2024. Amma a 2026, kasuwar ta sauya gaba ɗaya zuwa mu’amala da ‘halayen da aka ƙera’, ba tare da ma buƙatar haɗuwa da wani mutum ba.

A cewar rahoton Monitor on Psychology na Janairu 2026 da Ƙungiyar Masana Ilimin Halayyar Dan Adam ta Amurka (APA) ta wallafa, ‘dangantakar da aka ƙera (Synthetic relationships)’ don biyan ainihin buƙatar ɗan Adam ta haɗuwa da wasu tana ƙaruwa cikin sauri ƙwarai. Bayan mataimakan AI masu samar da bayanai na yau da kullum, irin su ChatGPT da Claude, yawan manhajojin abokan zama na AI da aka tsara musamman don fara soyayya da ci gaba da ita, irin su Replika da Character.AI, ya ƙaru da kashi 700% tsakanin 2022 da tsakiyar 2025. Waɗannan manhajoji sun ci gaba har suna cin abincin kama-da-wane tare da masu amfani, suna kallon fina-finai tare da su, suna tuna sirrikansu, suna kuma yin kwarkwasa. Musamman Character.AI, mai masu amfani miliyan 20 duk wata, fiye da rabin masu amfani da ita matasa ne masu shekara 24 ko ƙasa da haka; har ma abin mamakin yin bukin aure na kama-da-wane da avatar ya riga ya zama sabon abin da al’umma ta saba da shi (New Normal).

K-drama a matsayin cibiyar tunani da sarrafa motsin rai a hankali (Soft Control)

Idan aka duba daga wannan babbar mahanga, matsayin ‘Boyfriend on Demand’, wanda dandalin duniya Netflix ke rarrabawa, a cikin al’umma yana da babban saɓani a cikinsa kuma cike yake da dabara.

A zahiri, wasan kamar yana sukar nisantar ɗan zamani daga jama’a, yawan aiki da yankewar dangantaka. Amma yayin da labarin ke tafiya, yana ƙawata kuma yana gabatar da yadda jarumar, Mi-rae, ke samun ‘waraka’ da ta’aziyya na ɗan lokaci a cikin rungumar algoritim na kama-da-wane. Sakamakon haka, maimakon ya sa masu kallo su yi tunani a kan rayuwarsu, yana iya jawo su ɗauki wasan kansa a matsayin masoyin kama-da-wane don cike yunwar zuciyarsu. Yayin da ‘wurare na uku (Third Places)’ na al’umma, kamar wuraren shan kofi, ɗakunan karatu da dandali, ke ɓacewa bayan annobar, mutanen da suka keɓanta suna ɗaukar sararin dijital na Netflix a matsayin mafakarsu ɗaya tilo.

A ƙarƙashin tsarin mulkin ra’ayin kasuwa mai ’yanci (Governmentality), al’umma ba ta danne mutane kai tsaye; tana lallashin motsin ransu a hankali har su amince da tsarin. Manyan matsalolin zamantakewa na zahiri, irin su rashin daidaito na tsari, cin zarafin ma’aikata ta hanyar dogayen sa’o’in aiki, rashin tabbas na matsuguni da tsananin gasa, suna ɓacewa a bayan allon mafarkin soyayya mai ƙyalli. Maimakon jama’a su fita dandali su nuna fushi ko haɗa kai don sauya duniya, suna jan jikinsu da gajiya su kwanta a gado, su biya won 15,000 a wata, sannan su karɓi ‘maganin sa barcin motsin rai (Anesthesia)’ da Netflix ke bayarwa tamkar ana zuba shi a jijiyoyinsu. Saɓani ya yi ƙafafuwa, fushi kuma ya narke cikin kyawawan hotunan soyayya. A nan ne ake samun wannan suka mai ban tsoro: K-drama na iya zama ɗaya daga cikin kayan aikin sarrafawa a hankali (Soft control) mafi inganci da sassauci na jari-hujjar kasuwa mai ’yanci, da kuma afiyon motsin rai (Opium of emotions) na zamani.

Dandali na sayar da kaɗaici. Netflix ba ya bai wa masu kaɗaici hanyar zahiri ta magance shi; maimakon haka, yana raɗa musu, “Ku daɗe a cikin duniyar dijital mai aminci, marar haɗari,” yana kuma mallake lokacinsu. ‘Boyfriend on Demand’ kawai shi ne mafi nagartar sigar wannan raɗa mai daɗi.

Ƙin duniyar kwaikwayo mai daɗi da rungumar ƙarfin halin fuskantar rauni

Duk da haka, ɗan hasken bege da shirin Netflix na asali ‘Boyfriend on Demand’ ya bari yana cikin alkiblar ƙarshensa. Bayan saɓani masu zafi da ruɗanin shirin kwaikwayon, labarin ya kai ƙarshe ta hanyar bai wa Seo Mi-rae wata ƙaramar fahimta mai muhimmanci. Ta zaɓi fita daga jin daɗin cikakkiyar soyayyar kama-da-wane marar rauni da algoritim ke bayarwa, ta amince da soyayya ta zahiri mai wuyar hasashe da Park Gyeong-nam, wanda zuciyarsa za ta iya sauyawa a kowane lokaci kuma kowannensu na iya jawo wa ɗayan rauni mai zurfi. A baya, raɗaɗin rabuwarta ya sa tana tsoron kada namiji ya bar ta. Lokacin da ta yarda cewa haɗari ba makawa ne a soyayya, ta kuma rungumi wannan haɗarin (Risk) da son ranta, shi ne babban abin da wasan ya cimma.

Ko da yake wannan ƙarshen na iya zama kamar bin al’adar kyakkyawan ƙarshen soyayya na barkwancin soyayya, a bayansa akwai muhimmiyar saƙon falsafa ga ’yan Adam na 2026. A cikin duniyar algoritim da ake sarrafawa gaba ɗaya, ana iya samun jin daɗi da sakin dopamine na ɗan lokaci, amma babu haɗuwa ta gaskiya da ‘wani’, babu kuma ceton rai. Yin saɓani da wasu, yin mummunar rashin fahimtar juna, yin gogayya mai tsauri, wani lokaci har a jawo wa juna rauni mai kaiwa ƙasan zuciya: duk wannan tafiya ita ce mafi tabbataccen jin zafi (Pain) da ke tabbatar da cewa a matsayinmu na mutane muna da alaƙa da duniya. Sai bayan mun ratsa wannan zafi ne za mu iya karya ƙunƙuntar tunanin kanmu, mu kusanci ainihin Eros da ke faɗaɗa duniyarmu.

Don magance mugayen cututtukan wannan zamani, wato gajiya da kaɗaici, bai kamata mu miƙa mafi sirrin motsin ranmu da raunin zuciyarmu ga ‘sabis na biyan kuɗi’ na manyan masu jarin fasaha da ke ƙara amfani da su don cin riba ba. Jin daɗin zahirin kama-da-wane mai ɗaukar hankali da ‘Boyfriend on Demand’ ya kwatanta da kyau, abin mamaki, yana tabbatar da tsananin buƙatarmu ta barin allon na’urar zamani mai santsi, mu fita mu haɗu da mutane na zahiri, mu gina haɗin kai na gaskiya, ko da yana da wahala kuma bai cika ba.

Shin za mu bari aminci na biyan kuɗin wata-wata da ikon algoritim su horas da mu kamar tumaki masu biyayya, ko kuwa za mu miƙa hannayenmu ga wani mutum na gaske duk da haɗarin samun rauni? A cikin wannan al’umma ta jari-hujjar motsin rai mai matuƙar ci gaba, inda basirar wucin gadi ke lissafa har da motsin ran ɗan Adam masu sarkakiya a matsayin bayanai kuma tana haifar da babbar kasuwa ta dala biliyan 550, zaɓar ƙarfin halin yarda mu iya samun rauni daga wasu ne kaɗai zai zama mafi ƙarfi kuma mafi ɗaukakar tsayin daka don kare mutuncin ɗan Adam daga kamalar injina.

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